Monday, May 31, 2010

The land that resonates a wonder civilization

If someone had offered me a Time Machine i would have requested it to take me to 8000 BCE(before the common era)...
About the end of the last glacial age some 10,000 to 12,000 years ago(approx), temperature rose and the ice sheets started retreating over much of North America and Eurasia, as did the glaciers in the mountainous regions such as the Himalayas. A sight probably scary but exciting when waters deliriously roared down the Himalayas, bouncing on the Shivaliks and flooding the plains below. Hundreds of paleochannels small and large might have been flowing across the plains below. It might have been without purpose that nature's fury at the time might have cooled down gradually to give birth to one of most amazing, exciting, peace loving civilization that stood the test of time & fate. Although the civilization got buried under the heaps of sand the culture it taught stands even today as a testimonial to its ancestors who laid its foundation.

My grandfather Dr J Shivananda Sastry a firm believer in God was a sincere worshiper. He performed puja(form of worship) daily to the house deity and the saligrama. Kalasha puja is one among the rituals that are performed during the puja. It is done at the beginning of the complete puja ritual. It is done to worship water which will be poured over the idols. Since i was a kid I grew listening to the mantra recitations which my grand father used to do while performing the puja. The recitations were extracted from the four [Rig, Yajur, Sama, Atharvana] vedas. One of the hymns recited during this kalasha puja is of my interest in this article.

इमं मे गंगे यमुने सरस्वती सुतुद्रि स्तोमं सचात परुस्न्य अ |
असिक्न्य
मरुद्व्र्धे वितस्तयार्जिकिये स्र्नुःय अ सुसोमय
||

Imam me gange yamune sarasvati sutudri stomam sacata parusny a |
asiknya marudvrdhe vitastayarjikiye srnuhy a susomaya ||

I never knew what it meant till yesterday. It literally means the following

O Ganga, Yamuna, Sarasvati, Shutudri(Sutlej), Parushni(Ravi), hear my praise! Hear my call, O Asikni(Chenab), Marudvridha (Maruvardhan), Vitasta(Jhelum) with Arjikiya and Sushoma

The hymn is part of the Nadi sukta in Rig Veda which specifically contains praise for the rivers in Ancient India. The hymn is followed by the enumeration of Indus(sindhu) and its tributaries in the west.

Source: Wikipedia

It in fact paid tribute to the great rivers (most of them we still see on the landscape) which once flowed full throttle and were probably the life lines of civilization which our ancestors were part of. The most amazing aspect of this hymn is it enumerates the list of rivers that flowed from the himalayas down to foot plains from east to west in the same order without any omissions and mistakes. A land that is bracketed by Ganga on the east and Sindhu on the west covers more than 1000 KM. It might look very simple to enumerate such a list in this modern day because of the sophistication science provides us(satellite imagery). Could we imagine how was it possible about 5000 years ago when people were defining formal methods to develop bronze tools. The people who composed the hymn were no village bard, but the most intelligent, rational beings probably existing during the time. I do not know how did they manage to enumerate all the rivers in the correct order(may be because of tight network of groups who inhabited these waters), i leave it open to the readers to find it out.

The most important of the above is the fact that the hymn which enumerates the rivers in the correct order is still recited today in spite of the fact that some of the rivers/tributaries mentioned in the hymn are dead and buried under the sands(probably seasonal flow exists).

Although i never asked my grand father why it was recited, but i feel that the hymn was recited to remember all the rivers that once were the lifelines of one of the most amazing, woderful, most remembered civilizations of all times probably from which we derive all our culture, thought, intelligence. We were a great land 5000 years back and we stood as role model to the entire world. We still are a great land and lets stand united and show to the world that we are still the role models.

Thursday, December 31, 2009

Kodagana Koli Nungitta

Couple of days back one of the best singer, composer who changed the outlook of Bhavageete(expressive poetry) and Janapada geete(folk songs) in the Kannada language passed away leaving behind many music lovers in Karnataka. It was a great loss to all of us. I am writing this article to remember the great icon who revolutionsed Bhavageete and Janapada geete.

I would rather call this man the saint singer, because his compositions for the writings of the saint philosopher Shishunala Sharif were so brilliant that it attracted a huge dancing crowd and his compositions added a shine to an already life filled poetry. Infact i was inspired to name this post after the title which simply became the second name for C Ashwath
Whenever i would listen to this song, i would always wonder what is the real meaning hidden in this song. The song starts with Kodagana Koli Nungitta, Nodava Thangi... which literally means the hen swalloed the monkey. At what period/era on this Earth would this be possible. The lyrics then continues saying Aadu aaneya nungi, Gode sunnava nungi... which literally means goat swalloed elephant and wall swalloed the lime water(used to paint the walls). What is Shishunala Sharif trying to communicate to the common people. After listening to the song again and again i unearthed what could be the real spirit, soul behind the poem. I will do a sincere effort here to give my commentary on the poem. Please comment on this article

Shishunala Shariefa lived in North Karnataka and so has used language/objects which are commonly seen in that part of the region. The poem starts with

Kodagana Koli nungitta, noddava thangi Kodagana Koli nungitta...

He says Oh sister, Hen has swallowed the Monkey. The poet starts of with a line that shows respect and dignity our motherland(India) has given to Women. He could have said Oh Brother! but instead has used the word sister to signify the role of women in imparting the right knowledge to the soceity. The hen being a bird literally cannot swallow the monkey but through this Shishunala says there are numerous things which we come across in our daily life which may look very small when looked at it physically but they have the ability to change an object which is bigger than them. As we get along the poem the real meaning behind such puzzled phrases becomes more clear. Then he says

Aadu Aaneya nungi, Gode sunnava nungi, Aadalu bandha patadadavala maddale nungita thangi.. Kodagana Koli nungitta..

The goat swalloed the elephant, the wall swallowed the paint, the drum swallowed the actor who came to enact a play. Paint being the protector of the wall, was swalloed by the wall. Without the drum the actor cannot enact his play, drum becomes a very important asset for an actor without which his profession becomes less attractive.

Ollu onakeya nungi, Kallu gutava nungi, Mellalu bandha mudhukiyannu nellu nungitta thangi.. Kodgana Koli nungitta...

Usually in north Karnataka in order to prepare chilli, turmeric etc powder there is a container made of stone called as Ollu. The material to be powdered is put into the container and then smashed by using a iron pole called as Onake. The iron pole is dropped again and again vertically on the material placed inside the stone container to powder it. So the iron pole swalloed the stone container means without the stone container the purpose of the iron pole is nothing. Similarly to grind rice, wheat flour there is a tool used. A stone slab circular in shape is placed on the floor. Above that another stone slab circular in shape and with the same diameter as the earlier one is placed. The slab on the top has a circular hole at the center where rice/wheat can be poured. There is a slot on the upper surface of the above slab where a wood stick is inserted. It is called as guta. The poet says the stone slabs swalloed the wooden stick. It means without the stone slab the wooden stick has no purpose there. Then he says the wheat swallowed the aged lady who had come to chew the food. This means an aged lady usually can't chew hard food because of the delicacy of the tooth. So wheat being a hard food becomes difficult to be chewed by the aged lady. We can see here the power of the language shishunala disha has used. It is very simple yet very powerful.

Hagga maggava nungi, Maggava lali nungi, Maggadoliruva annanannu maniyu nungitta thangi.. Kodagana koli nungitta...

Magga is a tool used to knit clothes/sarees. Lali is another tool used inside the Magga for knitting purpose. The poet says the rope swalloed the Magga, the magga swallowed the lali and the precious stone used inside the magga swallowed the person who does the knitting using the Magga. The poet depicts the inter dependency that exists between the objects. Without one of the them the person knitting the cloth will not be able to do anything. He is basically trying to say the importance of smaller things to our life even though they may seem to be of less importance because of their smaller size.

Gudda gaviyannu nungi, Gavi iruveya nungi, Govinda guruvina pada nannanu nungitta thangi.. Kodagana koli nungitta...

The poet with humility says his guru's (teacher's) feet swalloed him. Through this he offers his respects and also signifies that his life is inspired by the teachings of his teacher. It was his teacher who taught him what life is all about. The poet is offering his gratitude towards his teacher. He compares his teacher's feet swalloing him to a hill swalloing the cave in it. The cave swalloing the ant. He compares his teacher's feet to a hill and himself to an ant.

Shishunala sharifa has used very simple daily spoken words in his poem to communicate a very strong message to the reader's. Although after reading the poem in this article if you feel less interested then probably a music interleaved version by C Ashwath gives the shine to an already life filled poem. Enjoy the orginal song from the movie shishunala sharifa composed by C Ashwath and sung by Shimoga Subbana


Wednesday, December 23, 2009

What is good?

First my apologies for scripting my thought after a long time
In the last post, i had discussed about objectives. I had concluded saying that the objective must lead us to good. Before setting such an objective do we know what good is. Is good absolute or relative?
A person may think working sincerely is good, another may think drinking, smoking is good. A thief may think robbing successfully is good and so on. So if you question yourself you may think which is good for you may not be good for others. The term good becomes more of a personal asset. For the matter when we say something is good, doesn't mean it is good throughout our lives. Our tagging of good is just temporal and is time variant. For e.g. we have bought a car today. If anybody asks us how is the car? We say "It is good". Say after 5 years if somebody asks the same question, we would rather say "I am planning to exchange it with the new one". The tagging of something as good has changed with time. Another e.g. When we go to a sweet shop and eat a sweet, we feel it is good and may order for another. Some people may stop eating the second sweet but some may still go on until their love for the sweet has just saturated. So a sweet which was once a good entity may not retain its goodness after some duration. If that is the case then what is good? is it just a time varying temporal parameter? If so then how on this earth can we ever set a objective which leads us to good!
We being part of a society, a country, a species must and should have a unified definition for good which in fact is good for everyone. Good as translated in Kannada is "ಒಳ್ಳೆಯದು (spell it as 'olleyadu')" and as translated in Sanskrit is "सत् (spell it as 'Sat')" when traced back to their origin (the source word ಉಳ್(ul) in kannada and सत्(Sat) in sanskrit) means Eternal (ageless, endless) something which has no decay, no death. So can we tag something as good on this earth which must be ageless, endless, which has no decay, no death? We should also note that our Earth is not endless, it is not ageless, it has death! So can we find what is good and if at all we can find that then we can attempt to fix our objective which will lead us to good...

Monday, October 26, 2009

Goals are as different as we are

As per recent reports the total population on earth is 6.793 billion. Do you think all these people have a single goal!

In this vast world, it is difficult to find a person very much similar to another. Even if you find two very similar looking humans, they may vary drastically in many other features like their voice, tastes, listening capabilities, interests, thought process, behavior ... So with such wide and varied set of homo sapiens can we ever think of a common goal to all.

Fixing an objective/goal in one's life has to be done by each one us and no one else can decide it for us. But how will you ever know what your objective is? whether your objective is good? whether your objective is right? whether your objective is truthful?. When we cried for the first time on this earth, did we once for all decide we want to become engineers, doctors, teachers, businessmen, laborers... NO, through out our lives many people have influenced us directly/indirectly to choose the right path. Parents, Guardians, Teachers, Friends, Elders, Legends, Books ...

When we go to a store to buy clothes, food items what do we do?. We list out the commodities we want. We quantify them by counting the number of members in the family. We select them based on our tastes and interests. When we go to the store, the store keeper suggests us the commodities which match our interests. Here shopkeeper is like anyone of the above mentioned set of people. The commodities in the shop are like the different objectives and we are the people buying them in the shop. The people who inspire us to set a goal/objective are like sign boards who tell us where to go.

The objectives/goals are progressive and they get revised at each turn of our lives. It is just like climbing a hill. First we reach the foot of the hill, then we climb to certain distance and take rest, then we come close to the summit and so on. But the most important of all these is the first step we take towards the long journey. So how should the first step be? Let us take this question progressively. Let us assume the first step should be such that it should lead us to good. But what is good? How do you define good? Can you define?

Wednesday, September 30, 2009

Is there a single objective to all our lives?

A Tiger always worries about catching it's prey. A deer worries about how to escape from the claws of the Tiger. So is the case with the dog, cat and a rat. Almost all animals are either worried about their food, shelter, life and partner. Is our life same as them, or are we capable of doing something better than them? Is there something superior than food, shelter, life and partner which a human being can think of?

How many of us have ever thought about it! It looks like a very little percentage of the human population have ever thought about this. Don't we work day-night to fulfill the pleasures of our life? We run through our life silently without even realizing the purpose behind it. Finally we feel we have wasted our entire lifetime in unwanted things. Do you think is this the right life we are living? Do you think is there any higher objective for our lives? Kanaka Dasaru finally concludes his poem with an objective we should think about each and every second in our life

ಉನ್ನತದ ನೆಲೆಯದಿ ಕೇಶವನ ಧ್ಯಾನವನ್ನು |
ಮನಮುಟ್ಟಿ ಮಾಡುವುದು - ಮುಕ್ತಿಗಾಗಿ
ಭಕ್ತಿಗಾಗಿ - ಜೀವತ್ರುಪ್ಥಿಗಾಗಿ |
ಆತ್ಮಶಕ್ತಿಗಾಗಿ - ಅನಂದಕಾಗಿ ||

This thought is different from food and clothing needs. Do animals think about it? No, it is something only human beings think about. Kanaka Dasaru was a great human being. Why was he great... He was great because he had seen Keshava(the eternal truth), he enjoyed his life through his poetry and compositions, he preached the society the objective one should have in their lives. So is our objective just to pray Keshava everyday. Do you think there is only one objective to all of us, a single objective to all in this diverse world? Introspect yourself!

Monday, September 28, 2009

What are we here for?

Swami Vivekananda in one of his letter to the Maharaja of Mysore reads in part "My Noble Prince, This life is short, the vanities in this world are transient, but they alone live who live for others, the rest are more dead than alive".

Then if we have to do something before we pass way, what is that best thing we can do? Before discussing this beautiful question, I would like to mention the name of one of the most famous philosopher, poet, musician and composer from Karnataka. Kanaka Dasaru (1509-1609) [1] was well known for his(avara) Kirtanes and Ugabhoga (reminiscent of Vachanas) compositions in Kannada langauge for Carnatic music. The uniqueness of his(avara) compositions was he(avaru) embedded common people's day-to-day language into the complicated classical carnatic music which was mostly limited to scholarly language[2].

Kanaka Dasaru in one of his(avara) works has explained LIFE beautifully, probably the simplest i have heard so far. Although the words used in the poem are written by keeping in mind the society that was there during Kanaka Dasa's period, the inner meaning implies to all societies of all periods

ಎಲ್ಲರು ಮಾಡುವುದು ಹೊಟ್ಟೆಗಾಗಿ | ಗೇಣು ಬಟ್ಟೆಗಾಗಿ ಮುದ್ಧೆ ಹಿಟ್ಟಿಗಾಗಿ || ಪಲ್ಲವಿ ||
Every one works for stomach, clothing and food. Kanaka Dasaru when saying for Stomach, implies we all earn/work to fulfill our hunger and then we earn/work to fulfill our clothing needs.

ಕೊಟ್ಟಣವ ಕಟ್ಟಿಕೊಂಡು - ಕಟ್ಟಿಗೆಯ ಹೊತ್ತುಕೊಂಡು | ಕಷ್ಟ ಪಾಡು ಪಡುವುದು ಏತಕ್ಕಾಗಿ?
ಹೊಟ್ಟೆಗಾಗಿ - ಗೇಣು ಬಟ್ಟೆಗಾಗಿ ||
Why does one do the difficult task of carrying paddy and wood (referring to the agricultural prominence in India)? for Food and Clothing(the inner meaning is as implied in the previous line)

ಬೆಲ್ಲದಂತೆ ಮಾತನಾಡಿ - ಎಲ್ಲರನ್ನು ಮರಳು ಮಾಡಿ | ಸುಳ್ಳು ಬೊಗಳಿ ಬಾಳುವುದು - ಎತಕ್ಕಾಗಿ?
ಹೊಟ್ಟೆಗಾಗಿ - ಗೇಣು ಬಟ್ಟೆಗಾಗಿ ||
Why does one cheat others by speaking sweet (as sweet as Jaggery) words, and lead life by lying? for Food and Clothing

ಸಂನ್ಯಾಸಿ ಜಂಗಮ ಜೋಗಿ - ಜಟ್ಟಿ ಮೊಂಡ ಬೈರಾಗಿ | ನಾನಾ ವೆಷಗಳೇಲ್ಲ - ಏತಕ್ಕಾಗಿ? ||
ಹೊಟ್ಟೆಗಾಗಿ - ಗೇಣು ಬಟ್ಟೆಗಾಗಿ ||
Why does one wear different attires of saint? for Food and Clothing

When you think of the plight of cows, pet dogs, rats in the gutter, cats, birds etc... Are their needs quite similar?

ಹೊಟ್ಟೆಗಾಗಿ - ಇಷ್ಟು ರೊಟ್ಟಿಗಾಗಿ ||
For Food and just Food alone...

When you think of wild animals like lion, tiger, snakes, eagles, flies and mosquitoes etc... Are there needs quite similar

ಹೊಟ್ಟೆಗಾಗಿ - ಗೂಡುಗಟ್ಟಿಗಾಗಿ |
ಸವಿ ತುತ್ತಿಗಾಗಿ - ಹಸು ಮೆತ್ತಗಾಗಿ
For handful of food, best shelter, and for better sleep

Is this all for which we are here in this world, or are we aiming at things higher? Lets Discuss...

Glossary
avara - Kannada word for its English counterpart "HIS". The kannada meaning denotes more respect to the addressee

avaru - Kannada word for its English counterpart "He". The kannada meaning denotes more respect to the addressee

References
[1] http://www.publicationsdivision.nic.in/b_show.asp?id=857
[2] http://en.wikipedia.org/wiki/Kanaka_Dasa

Saturday, September 26, 2009

A short beginning to a long thought...

This is a short beginning to a very long series of articles I am planning to write in the coming days. I do not want to discuss what will be the soul of all my articles, but the article should itself reflect the true spirit behind it. I hope i do justice to all great Legends while i refer their work when composing the articles.

Sri Dr Devanahalli Venkataramanaiah Gundappa, popularly know as DVG left this physical world even before I came to this beautiful place. I grew without even knowing what DVG had left behind. Left behind? I will come back to this question a little later. DVG was a prominent Kannada writer and philosopher. He was renowned for his famous literary work called as Manku Thimmana Kagga, which is a collection of versus. I do not think there is any matching literary work to this in any other language in terms of the simplicity in which DVG communicates philosophy to all sections of the society. Basically it was for the entire humanity, such is the depth and vastness of DVG’s most of the literary works. In fact Manku Thimmana Kagga is called as the Bhagavadh Gita of Kannada.

I will take up the question which i left unanswered in the last paragraph. What did DVG leave behind? DVG has left behind his thoughts through numerous writings in a language which can never be imitated or can be made more simpler. Leave behind? when we ask this question 40-50 years from now what should be our answer. A teacher asks his students in the class, do you remember your grand father's name, great grand father's name and so on.. Many students say they remember their grand father's name, a couple say they remember their great grand father's name and no one remembers their other ancestors. When the teacher asked them why don't you remember your ancestors, one of the student answered with conviction and arrogance "Not worth remembering sir!" So the teacher said "This is a irony, we remember Chanakya, Shankaracharya, Madwacharya, Ramanujacharya, Swami Vivekananda, Aurbindo, Raja Ram Mohan Roy, Mahatma Gandhiji and there is a long list... without them being our forefathers, Can you tell why do we remember them?" The same student gets up and answers with conviction

"Anyone who lives for themselves will never be remembered and Anyone who lives for others will never be forgotten"

A lesson we should never forget. We are here to leave a MARK BEHIND and not just pass away silently

To be continued ...